Louisiana Woman – Caroline Merrick Summary

merrifp

“There is a word sweeter than mother, home, or heaven, and that word is liberty.”  These are the words of a Southern Lady and Louisiana Woman, Caroline E. Merrick.

The nineteenth century changed the lives of a nation, a century which experienced industrialization, slavery, the Civil War and women’s suffrage.  It is through the eyes of Caroline Merrick that we may bring to life this period of history. Caroline Elizabeth Thomas Merrick was born Caroline Elizabeth Thomas November 24, 1825.

During the 1830’s, industrialization had been changing the role of women.  However, the experiences of women in the South differed from their northern counterparts.  According to Samantha LaDart in her article, “Caroline Merrick and Women’s Rights in Louisiana,” the Southern woman was expected to be a model of virtue and a guardian of youth.  The ideal, LaDart writes, was not connected to any gain of female power in the home, nor was it dependent on industrialization.  Another author, Drew G. Faust in her book, Mothers of Invention, explains further what it meant to be a Southern woman.  She writes that the Antebellum South had defined and therefore understood themselves in relation to categories:  race, gender, and class. These differences became hidden in society to provide distinction of wealth, power and education in order to lay claim to honor and gentility.

Conversely, many women in the North were not so fortunate during the 1830s.  Many young women left their small farm towns for rural settings to work in cotton mills to earn wages to help support their family and build a dowry.  The irony is the North was opposed to slavery but the cotton grown and harvested by slaves in the South was shipped to the North to feed cotton to the mills where the Northern woman would earn her living.  Marriage was the hope for many Northern women so as to escape the labor of the cotton mills through the support of the higher wages her husband could earn.

As discussed earlier in the blog, chores such as doing laundry would be one such way to earn a living.  The arduousness of it is hard to imagine today.  But for Southern women, such as Caroline, many had slaves to do their daily menial chores; however, the burden of overseeing the slaves often fell on the mistress of the plantation.

When Caroline was married at age fifteen to Edwin Thomas Merrick, Esq., they moved to Bouligny, Jefferson City. At what is present day Washington Avenue and Prytania Street in the Garden District of New Orleans, Caroline and Edwin had four children, Laura, Clara, David and Edwin, Jr.  In order to enjoy all the finer amenities of a nineteenth century home, the couple came to set up house in a large, spacious square with an old-fashioned, double cottage at 1404 Napoleon Avenue.

Slavery has been the stigma of mankind from the beginning.  As far back as the Pharaohs of ancient Egypt man has been enslaved.  The New America was no different.  Slavery is a terrible scourge on history.  Nevertheless, it was embedded in the fabric of society.

As opposition to slavery began to surface, rumors of war started.  Caroline in her memoirs does not justify or condemn the Civil War, but her recollections of her life would not be complete. Caroline stated that, “personal records are the side-lights of history and in their measure the truest pictures of the time.”

It was a time of great anxiety and Caroline said no woman wavered in her allegiance to the Southern cause.  Her son David, at age seventeen enlisted in the war, and though he ultimately survived, suffered grievous injuries including the loss of the sight of one eye, his hearing and the paralysis of his face due to a damaged nerve. As may be the case with most memoirs, we can see only through the prism given to us by the author as in Caroline’s case.  I do believe her character and strength is as strong as presented but, for instance, during the war it became very complex especially as the women left behind were transformed as a result of the multitude of complexities caused by the Civil War.

In Faust’s book, Mothers of Invention, she writes about how the Civil War changed the traits of the Southern Woman slowly at first and completely by the end of the War, some of which were mentioned in earlier blogs.

When the war was over, the Merrick family moved back to their home in New Orleans and Caroline devoted herself to her family and domestic affairs.  As mentioned previously, she would lose her daughter Laura to Yellow Fever.  Yellow Fever assaulted New Orleans for sixty-seven summers.  Before the cure was discovered thousands of people would succumb to this dreaded disease.

Caroline was encouraged by her husband after Laura’s death to pursue her passion for Women’s Rights.  She was further encouraged by Mrs. Elizabeth Saxon, a suffragist, to speak out and help other women to help Caroline work through her grief.  When the World’s Industrial Cotton Exposition came to New Orleans, she would met with other noted women dedicated to Women’s Suffrage.  She spent her sunset days fighting for Women’s Rights.

I am tempted to imagine leaving her now, as she goes back to her own time, disappearing beneath the southern oaks that have become a symbol of the nineteenth-century South.  As Merrick’s life reminds us, though, contrary to romantic visions of this era, hers was a time not of serenity but of tumultuousness–still, she lived it well.

This has been a preview of the journey through the nineteenth century as witnessed through the eyes of one Louisiana Woman – Caroline Merrick who I believed lived up to the love of a word sweeter than ‘mother, home, or heaven,’ and that word is liberty.

44356foggy-trees963

Sources:  Merrick, Caroline E. Old Times in Dixie Land A Southern Matron’s Memories. New York: The Grafton Press, 1901

Faust, Drew G. Mothers of Invention. Chapel Hill & London: The University of North Carolina Press, 1996.

LaDart, Samantha. “Caroline Merrick and Women’s Rights in Louisiana.” http://www.loyno.edu/~history/journal/1990-1ladart.htm.

Photo Source:  Maarquette, Bonnie.  “The Greenwood Plantation’s Oak Alley on a Misty Morning.”  L’Amore E Forte Come La Morte.  http://sonocarina.wordpress.com/category/life/.

The Battle of Little Big Horn – Major Reno’s Last Stand

Portrait of Marcus Albert Reno, Western History

Department, Denver Public Library, format photo on

glass plate, contributor Barry D.F., 1874

Marcus Albert Reno was a Major in the 7th Calvary of the United States Army. He was second in command to General George Armstrong Custer during the Battle of Little Big Horn which lasted two days, from June 25 and 26 of 1876. At this time of the nineteenth century, the United States was expanding at a rapid pace. Unfortunately, the expansion came with the highest price imaginable, human life. This desire for expansion drove campaigns for Indian Removal. Federal officials told Native Americans who were living in areas the government wanted for white settlers that they must move to reservations or face the consequences of war and forced extraction.

Map of the Lakota Nation Revealed, Digital Journal, http://digitaljournal.com/article/248353 , K.J. Mullins, January 4, 2008

The Lakota Indians who fought Custer and white men lived in the Dakota Territory. The Lakota Indians were bound together by language, although they were composed of many different tribes. After the Civil War, gold rush fever was still drawing Americans into the West, and with expansion of the country and the thought of fortunes to be had with gold mining on the horizon, it was perhaps inevitable that the Lakota Indians and the United States Army met on the battlefield. Rather than look at the more familiar story of General Custer, I have chosen to study the career of Major Marcus Albert Reno, Custer’s second in command. Reno’s story allows us to get beyond the memorialization of Custer to better understand the U.S. policy on expansion and Indian removal, the particular circumstances of the Battle of Little Big Horn, the reasons why the United States Army came to be defeated, and the significance of the battle to subsequent U.S. actions towards Native Americans.

The United States had been caught up with the vision of expanding the country’s borders and failed to see their troops suffering from the cause. After the Battle of Little Big Horn, Marcus Reno was summoned to military court for his actions during the war. The hearing seems to have been the United States Army’s attempt to find a reason for the defeat at the hands of the Lakota. The nation wanted a scapegoat, and they thought they had found one in Marcus Reno.

In the nineteenth century, the United States was still a young country compared to other nations. The country’s policies were new and immigrants were entering its ports at a fast rate and with the alarming amount of population growth came expansion. It was as early as 1804, the American government had sent Lewis and Clark to map out the continent for the future expanding of the nation. In 1851, the government drew up the Indians Appropriation Act (1). This document was a law commanding American Indians to adopt the new western culture while also removing them from their lands. After removal, the tribes would be placed in reservations. While some tribes adhered to the act and took to reservations others contested with violence. The Plains Wars started in the 1860’s, the American Army under General Alfred Sully fought the Lakota Indians commanded by Sitting Bull (2). Sully had engaged his enemy with canons and rifles, while the Lakota were armed with bows and arrows.  With every victory for the Army came a fort. Following the Missouri River, Sully’s troops won battles and built forts to discourage any tribal attacks. The Lakota attacked steam boats, forts, and wagon trains (3). It was 1876 that the Army finally caught up with the Lakota and Sitting bull.

Custer Battlefield, Reno Ford of the Little Big Horn, Western History Department, Denver Public Library, Format Photograph, contributor Barry D. F. 1886

The Battle of Little Big Horn is a famous battle that is still on the minds of historians today. The infamous General Custer is well-known for his battles with Native Americans and his defeat at Little Big Horn.  Gen. George Armstrong Custer led the 7th Calvary of the United States Army. In the Black Hills of the Lakota territories swirled rumors of gold. The gold deposits lead to an army expedition to the Black Hills led by Custer (4). At this point in Custer’s military career he had gained recognition for his valor during the Civil War. Although very little gold was found during the expedition, the army tried to get the Lakota to sign a treaty to release the land relocate to the Oklahoma territory. The army was not successful in the acquisition attempts to secure the lands. This would be the last attempt by the U.S. to remove the Lakota.

When Marcus Albert Reno reached the Black Hills, he already had a somewhat checkered military career. Born in Carollton, Illinois in 1834, he entered West Point Military Academy in 1851. The future Major did not have a stellar student record while attending the academy. For disciplinary reasons, Reno was placed on a two-year probation while studying at West Point. Throughout his time at West Point, he managed to acquire sixty-four demerits ranging from tardiness to insubordinate conduct (11). Graduating in 1857, Reno had attained the rank of Captain while fighting for the Union during the Civil War. His valor and bravery did not go unnoticed when he was promoted to Major at the end of the Civil War. Although his military record was polished, some of the men that served with Reno found him to be an unpleasant, heavy drinker (12). Great expectations for Reno rose, however, when he was assigned to the 7th Calvary underneath George Custer.

The main goal of the 7th Calvary was to remove Indians from their lands and relocate them to reservations. With many battles won by the 7th, Custer’s ego began to grow. Directly underneath Lieutenant Colonel Custer’s command was Captain Benteen, Captain McDougall, and Major Marcus Albert Reno. The Indian scouts for the 7th Calvary had discovered an Indian tribe 20 to 25 miles ahead of them while following the Little Big Horn River. First Lieutenant engineer George D. Wallace recalls the Calvary was set up in four different formations. Three companies were led by Major Reno, which contained approximately one hundred fifteen soldiers. Reno and his companies were located on the left bank of the river. Captain Benteen led three companies containing one hundred twenty-five men were to the left of Reno’s formation. Lieutenant Colonel Custer assigned himself five companies containing about two hundred and twenty-five men. Custer’s location was the right bank of the river when the Calvary were forming their march. One company led by Captain McDougall tailed behind the rest of the Calvary and acted as the pack train (5). When the scouts relayed the whereabouts of the tribes, Custer gave the command to charge from two and a half miles away. First Lieutenant Wallace testified that the men in the Calvary had been marching for four days, hungry, no sleep, and the horsed needed rest(6). Custer ignored the state of his troops and called for an offensive attack on the so-called hostiles. When Wallace was asked of the size of the Lakota village and he replied, “the length and width of it I could not tell because the timber concealed it. I know there were lots of them there. The exact size at the time I could not form no estimate of, but I saw plenty of them (7).” After some firing on the village the riders dismounted and the Calvary fell into their firing lines. The Army established the skirmish line about one hundred yards from the tree line where the Indians were located. The battle started around 2:30 pm. And it was not long before the 7th Calvary were surrounded by Indians and showing major casualties. Wallace said, “they were fighting in regular Indian style. Riding up and down, some few on foot: filling the whole space in our rear. Yelling and hooting and those within range shooting. Not many of them were standing still, and whenever they would get the opportunity they would shoot (8).” When the 7th Calvary realized the mass amount of lives being lost from enemy fire, Reno had called a retreat and during the move George Custer would not make it back to camp. He was gunned down during the retreat leaving Reno and Benteen in charge of the 7th. After the retreat, the army had gathered the able troops and prepared for the second attack from the Lakota. At 5:00 pm., Major Reno had taken command of the troops and the Lakota positioned themselves to shoot from every direction. At 9:00 pm fighting had resumed. Captain Benteen and Major Reno had to fight the Lakota until the next day when reinforcements from the 2nd Calvary had arrived. When the new Calvary made it to the battle site, the 7th Calvary was in state of disarray. Lieutenant McGuire of the 2nd Calvary reported, “some of the soldiers were crying (9).” The 7th Calvary estimates they had faced up to two thousand Indians. Less than half of the soldiers who reached the battle field made it out after the Battle of Little Big Horn.

Map of General Custer’s Battleground by James E Wilson, Western History Department, Denver Public Library, Format Photograph Contributor Barry D.F, 1886

After the Battle of Little Big Horn, The United States Army sent out special orders from Headquarters. Special Order No. 255 called for Major Marcus Albert Reno to appear in military court in Chicago, IL on January 13, 1879 (13). The case was for conduct on the battlefield, namely, Reno’s retreat during the Battle of Little Big Horn. From reading the court case, it seems that Reno had his reasons for calling a retreat at the Battle of Little Big Horn.  During the trial, Major Reno had brought in a council member named Lyman D. Gilbert. Although Gilbert was his attorney, Reno answered all questions directed at him.

In total nineteen witnesses were called to the stand, most of whom were at the Battle of Little Big Horn, save one who had arrived with the 2nd Calvary after the fight was extinguished. Most of the questions directed at the witnesses were the same. They were asked proximity to Reno before, during, and after the fight, their formation during the battle, the condition of the grounds they have traveled, and their proximity to Custer and Benteen. Each of the witnesses recognized that all orders to charge were delivered by Custer and not Reno. The only order received from Reno that was recognized by witnesses was the order to retreat.

The main goal of the trial was to see if Marcus Reno gave the order of retreat out his own lack of bravery and intoxication. All of the witnesses that were in the battlefield backed Reno’s order, finding he was right for calling the order and insisting that it actually saved the lives of those who had survived the conflict. Two witnesses in charge of the pack mules testified against Reno, claiming he was intoxicated the night before the battle had begun (14).  When the court had finally adjourned, however, the recorder read a statement that concluded Reno was not going to be charged for his actions during the Battle of Little Big Horn (15).

Was it manifest destiny or manifest massacre? For many years,Native Americans had been the target for the political juggernaut known as U.S. Expansion, but in this instance the Lakota had the upper hand. Although Marcus Albert Reno was nowhere near perfect, the trial was an effort to blame him for not winning a battle. This loss gave the American westward movement a black eye to the public. Major Reno was the one to blame. Most Native Americans eventually lost the larger battle to maintain their lands, but the Lakota are remembered in American History as the tribes that gave the U.S. Army a battle they had wished was not in the books.

Sources

(1)”Acts of Congress, Acts and Resolutions Passed at the Second Session of the Thirty Third Congress.” March 06, 1855.

(2 and 3)Anderson, Gary. Sitting Bull and the Paradox of Lakota Nationhood. New York: Harper Collins College, 1996. (2) pages 19-20 (3) page 21

(4) Anderson, Gary. Sitting Bull and the Paradox of Lakota Nationhood. New York: Harper Collins College, 1996. page 31

(5,6,7,8, and 9) United States Military, “Abstract of the Official Proceedings of The Reno Court of Inquiry 1954.” Last modified 1953. Accessed December 12, 2013.

http://www.loc.gov/rr/frd/Military_Law/Reno_court_inquiry.html. Page 22 (6) page 25 (7) page 27 (8) page 31 (9) page 15

(10,11, and 12)Nichols, Ronald. In Custer’s Shadow. Norman, OK: University of Oklahoma, 200. (10) page 2 (11) page 13 (12) page 6

(13,14, and 15) United States Military, “Abstract of the Official Proceedings of The Reno Court of Inquiry 1954.” Last modified 1953. Accessed December 12, 2013. (13) page 12 (14) pages 268-282 (15) page 568

Further reading

1. Nichols, Ronald H. In Custer’s Shadow: Major Marcus Reno. Norman: University of Oklahoma, 2000. Print.

2. “Acts of Congress, Acts and Resolutions Passed at the Second Session of the Thirty Third Congress.”The New York Times”6 Mar. 1855: n. page. Web.

3. Abstract of the Official Proceedings of The Reno Court of Inquiry 1954 – The Stackpols Co . The Custer Myth 1954

4. Anderson, Gary Clayton. Sitting Bull and the Paradox of Lakota Nationhood. New York: Harper Collins College, 1996. Print.

Louisiana Woman – Cotton Exposition, 1885

               

                The World’s Industrial and Cotton Centennial Exposition was held where Audubon Park is today.  The Fair boasted an area of 51 acres “under cover” in five main buildings, and the most dazzling display of electric lights ever seen anywhere.  It could be reached from Canal Street by six street railroads or by steamers on the river which left the foot of Canal Street every 30 minutes.  In spite of art galleries, industrial displays, restaurants, railroads and rolling chairs, the Fair, built at a cost of $2,700,000, was a financial failure.   In fact, The Rink, located at Washington and Prytania Street was built by Clara Hagan as a mid-way point to the World’s Expo.

File:TheRinkNOLA1885.jpg

It is at this Expo that Francis Willard and Susan B. Anthony brought to the South their fight for national causes.  As the Exposition sought to assert agrarian and industrial issues it did also bring to the front women’s public and political lives in New Orleans.

Caroline did meet and befriend these women in their visits to the Crescent City.  In fact, she had a reception for them at her home.  Caroline writes in her memoirs that Mrs. Anthony wrote her in a private letter, “I remember my visit to the Crescent City with a great deal of pleasure, and cherish the friendships I made there.”

Frances Willard was an American educator, temperance reformer and women’s suffragist.  She was instrumental in the passage of the Eighteenth and Nineteenth Amendments to the US Constitution.  She became the Women’s Christian Temperance Union in 1879 and was president for 19 years.  She appointed Caroline President of the WCTU in New Orleans.

Susan B. Anthony was an abolitionist, an educational reformer, labor activist, temperance worker, and suffragist.   Caroline recalls meeting her as an event which was an epoch-making period in the nation’s history.

                                                                                 Sources

Garvey, Joan B, and Mary L. Widmer, Beautiful Crescent a History of New Orleans:  Garmer Press, 1982, pp. 166-67.

Living with History in New Orleans’s Neighborhoods. “Tour B, Prytania St., Washington St., and Jackson  Avenue.” http://www.prcno.org/neighborhoods/brochures/GardenDistrict.pdf.

Merrick, Caroline E., Old times in Dixie Land, New York:  The Grafton Press, 1901.

Pfeffer, Miki. “An ‘Enlarging Influence’: women of New Orleans, Julia Ward Howe, and the Woman’s Department at the Cotton Centennial Exposition, 1884–1885.” http://udini.proquest.com/view/an-enlarging-influence-women-of-new-pquid:2408267521/

Susan B. Anthony House :: Her Story. “Biography of Susan B. Anthony.” http://susanbanthonyhouse.org/her-story/biography.php

Photo Source:  Herbert S. Fairall, The World’s Industrial and Cotton Centennial Exposition, New Orleans, 1884-85 (Iowa City, 1885).

Photo Source:  http://commmons.wikimedia.org/wiki/File:TheRinkNOLA1885.jpg

The Battle of Liberty Place

After finishing Justin A. Nystrom’s New Orleans After the Civil War and James K. Hogue’s Uncivil War, I have some new information on my topic. The metropolitan police unit was formed in 1868 by Governor Henry Clay Warmoth as a defensive barrier between his government and his political opponents. The Louisiana state militia was formed in the same year and for similar reasons. Both the metropolitans and the state militia essentially acted as the strong arm of Warmoth’s regime, enforcing the governor’s policies and trying to maintain peace during a very turbulent time. I have discovered again that A.S. Badger’s wounds were far more serious than I initially thought. Not only did Badger barely survive the battle, but one of his legs had to be amputated after the battle. The force that Badger and Longstreet’s men faced at the Battle of Liberty Place was quite formidable. Confederate veteran Frederick Nash Ogden led the White League forces into battle and apparently his unit had better training and equipment than that of some Civil War armies. I also recently found president Grant’s papers at the UNO library and he talks quite a bit about the troubles in Louisiana including the Battle of Liberty Place.

Louisiana Woman – Southern Ladies Confront the Civil War

In the book, Mothers of Invention, written by Drew Gilpin Faust, she writes of how females of the southern elite were taught that to be a woman of the elite required the presence of slaves to perform menial labor and white males to provide protection and support.  Lady, a term central to their self-conception, was founded upon race, most especially whiteness.

Caroline Merrick was born into this fabric of southern society with an innate love of liberty as apparent in her remarks as a young girl as well as her fight for suffrage in her sunset days.  She did, however, at the same time, remain compliant to expectations of what it meant to be a Southern woman.  In reading Caroline’s memoirs, we experience these times through her perspective which seemed realistic but she presents a somewhat sterile view.  However, as the men went to war, many women who were left behind  became completely redefined by their experiences of the war and it wasn’t pretty.  These are just some of the issues Faust talks about in her book, Mothers of Invention.

First, it is important to remember white southern women of means were raised to be obedient to the male hierarchy that this was crucial to the whole of slavery.  So they were trained to be ladylike in every way in order to maintain their privileged status and their dignity.  They were well-dressed, cultured, educated (as they had time to learn to read and write with slaves to do the everyday tasks) and they expected to be protected by a husband with no need for real self-development.

The Civil War changed this slowly at first and completely by the end of the battle.  Faust talks first about their feelings of uselessness during these times as they did not know what to do.  Julia LaGrand explained “I am like a pent-up volcano.”  “I wish I had a field for my energies.”  Another young girl said she was a “cipher,” a zero in the great conflict.

Another great change due to the absence of men was in household structures.  Some women moved with their slaves to Texas and hired them out; however, they met with much jealousy from the Texans.  Others moved from camp to camp following their husbands as they felt they could not exist without them.  Some women moved to the city in search of rooms and employment as their resources begin to vanish.  The elite southern woman for the first time interacted with poor whites and shared living quarters with them along with catching lice and bedbugs.  This was a far cry from their plantation lifestyle.  Eventually, they became known as “Refugees” a term which was most detested by the southern elite.

Another aspect they dealt with was feeling unprotected and afraid.  The rumors of slave insurrection mounted.    They were more afraid of the slaves than the northern invader.  Additionally, enslaved people did not want to do the work of slaves anymore and the women had a hard time managing them and looking over the property.  Their feeling of anger and resentment towards the men only escalated.

These are just a few of the complications they would endure through the war.  They also fought within themselves, always feeling they had to be demure and ladylike despite all of these radical shifts in their lives which only added to their question of self-identity.  Ultimately, they would change and the old ways would die as their desire for their rights and liberty would be on the forefront after the war ushering in Women’s Suffrage.

Source:  Faust, Drew Gilpin, Mothers of Invention: Women of the Slaveholding South in the American Civil War (Chapel Hill: University of North Carolina Press), 1996.

Photo Source: “Le Monde Élegant,” color print, 1859.  http://www.costumes.org/classes/fashiondress/IndustrialRevolution.htm

Photo Source:  A nanny and her charge, albumen print of ca. 1870. Collection of Okinawa Soba.  Online at Flickr at http://www.flickr.com/photos/24443965@N08/2723653939

Al Spalding

Today I did some research on the America’s Historical Newspaper on Al Spalding and found some interesting facts about him and the Chicago White Stockings. Spalding had many good games and I even found out some rare times when he did not do so well. One article I found reported that when Chicago beat the Cincinnati Reds 15-9 on May 2nd, that day was was a normal day for the White Stockings and Al Spalding had a normal day also. Another article, dated April 27, described a game where Chicago obliterated the Louisville Browns 10 to 0. That article also states how Spalding was the only one from the Chicago White Stocking to Push Jim Devlin to his limits hitting 3 of the 8 base hits. Spalding and McVey had exceptional playing that day at pitching and first base.

These articles are helping me learn about the individual aspects of the teams and how people perceived how they played.

Cayetano Mariotini: Short time, Big Impact (Part 1)

Cayetano’s time in the United States was relatively short.  From what I have gathered thus far, he arrived in the US via Cuba in 1809.  Upon arrival, Cayetano promptly joined a circus troupe with Victor Adolphus Pépin and Jean Baptiste Casmiere Breschard.  Their’s was an equestrian circus company of known as The Circus of Pépin and Breschard The Circus of Pepin and Breschard is considered the first American circus, and is mentioned in the United States Congresional Record of 1810.  Cayetano was made an apprentice and began touring with the company.  In the following years Pépin and Breschard’s company built circus theatres in cities across the United States, including New York City, New Orleans, Charlestown (Mass.), Baltimore, Richmond, Alexandria, Charleston, Pittsburgh and Philadelphia.  In addition to the US theaters, they also built a theatre in Montreal, Canada. The oldest continuously operating theatre in the English-speaking world and the oldest theatre in the United States, the Walnut Street Theatre in Philadelphia, was built by Pépin and Breschard in 1809.  Eventually, Pepin and Breschard made Cayetano a partner and the company became know as The Circus of  Pépin, Breschard and Mariotini.  Circus troupes associated with The Circus of  Pépin, Breschard and Mariotini  were the first to bring a circus west of the Appalachian Mountains to such frontier cities as Pittsburgh, PA, where Benjamin Latrobe, a designer of the United States Capitol, was the architect for a circus he built for them in 1814.  In 1815, Cayetano branched out on his own with New Orleans in his sights.  

File:Breschard the circus rider full.jpg

Portrait of John Bill Ricketts or Breschard, the Circus Rider, circa 1808

National Portrait Gallery, Gilbert Stuart (1755–1828)